
Easter was a time for us grade schoolers to don special clothing and attend Mass with Grandmother and our parents. There was a special Easter dinner, an egg hunt, a basket of treats, and Grandmother’s insistence on photographs of us dressed in our special outfits. We anticipated Easter throughout the year, which for me modeled the liturgical year.
Easter celebrated the Paschal mystery and was a special time, equal in its celebration to Christmas. Its main subject is the passion, death, and Resurrection of Jesus Christ – the work that God the Father sent His Son to accomplish on earth. Easter is central to being Roman Catholic.
What I didn’t realize then, but do now, is celebration of Easter with Grandmother was a cultural heritage derived from peasant life in Poland and carried to the United States by her grandparents. I wrote about the settlement of the Wilno, Minnesota Polish community and the bargain of establishing Saint John Cantius Catholic Church there. In a rich cultural life, Easter played an important role on the Minnesota prairie. Church life was also central to my growing up. It was a cultural impetus that eclipsed everything else in my life for a long time. In college, I even considered studying to be a Catholic priest.
Father attended Easter Mass with us but was not baptized Catholic. His interest, he told me, was in associating with the church community to locate patients for his nascent chiropractic practice. He was in process of conversion at the time of his death and neither made it to a chiropractic practice nor Catholicism before he died in the meat packing plant accident. Even so, the church was packed to the rafters at his funeral Mass celebrated by the Right Reverend Monsignor B. L. Barnes.
It is hard to shed the culture in which I came up, nor would I want to. Although Easter doesn’t mean as much these days, and I may go to hell because of it, I continue to note the occasion if only by celebrating the spring renewal of life all around us. Our grasp on today is tenuous and the well of our experience is both thirst-quenching and a potential drowning site. On Easter Sunday we must find renewal where it lies and work toward the potential for good rather than doom. The Pascal mystery teaches us there is hope and that’s a fit lesson for this time of contagion.
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